The Iliad and the Odyssey describe a hierarchical and strictly ordered society, governed by powerful kings, followed by the masses and sanctioned by the gods. With the assassination of Agamemnon, a complete collapse of the Greek social, governmental and religious system occurs, throwing Greek civilization into a state of uncertainty. The population begins to question the stability of fundamental foundations such as family, justice and religion. Only Agamemnon's faithful daughter, Electra, continues to carry the torch of the ancient ways of Greek culture, unwavering in her beliefs. In Aeschylus' Libation Bearers, Electra embodies earlier Greek beliefs about justice, family, and religion, making a connection to the ordered society that existed before her father's treacherous murder. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay In The Libation Bearers, Electra represents traditional Greek beliefs of justice. When Aegisthus calls himself "the weaver of justice" (1635) in Agamemnon, the idea of ​​justice changes completely with the chorus often questioning whether Agamemnon's death was an act of justice or simply revenge for Iphigenia's sacrifice . At the beginning of The Libation Bearers, Electra reflects the social confusion, asking, “Judge or avenger, which?” (122). Although this turmoil between justice and revenge persists, Electra believes that the deaths of Clytemnestra and Aegisthus would be right and just, saying, "give them pain for pain" (95). Always longing for Orestes' return, he implores his father, crying "Raise your avenger, into the light, my father / Slay the murderers in return, with justice!" (148-9). Electra wants someone to avenge her father's death and restore order. He begs Zeus to "crush their skulls" (390) and thus restore faith in justice to all of Greek civilization. Electra remains steadfast in her beliefs about justice even when the refrain seems doubtful. When Orestes arrives on the scene, however, Electra takes a back seat, knowing that justice will now be restored and her father's heinous murder will finally be avenged. Clearly, Electra represents the previous beliefs in true justice in The Libation Bearers. After Agamemnon's death, the family structure of Greek society collapses as does the judicial system, creating further social disorder. Electra portrays the ideal family member according to established Greek concepts, in contrast to her mother, Clytemnestra. When Clytemnestra kills Agamemnon, the structure of Greek families collapses, creating a rift between family members. After her father's murder, Electra remains loyal to him and the memory of his death, longing for a solution to her family's terrible curse. Electra feels betrayed by her mother, believing that "the mother has pawned us for a husband, Aegisthus, / her partner in her murder" (138-9). She ridicules the way her mother treats her children, saying that she has an "unholy spirit that preys on her children" (192). In contrast to Clytemnestra's evident lack of concern for anyone but herself, Electra displays complete selflessness, caring only for her father and hoping for her brother's return, exemplifying a model daughter and sister by traditional Greek standards. With Orestes' return, Electra hands him the family torch and fades into the shadows, expecting him to carry the burden of their cursed family. In The Libation Bearers, Agamemnon's devoted daughter, Electra, is the exemplary member of the family, living up to Greek ideals, as they existed before her ghastly death. Although the.