The House of Wisdom documents the logical and social prevalence of Muslims over Christian Europe in the Middle Ages and argues that the West has an obligation to Arabs and Islam today (Lyon 13). His account is organized around the five daily prayers and supplications required by Islam. Lyon supports this by revealing the stories behind the transplantation of Arabic knowledge into the medieval West, often by valiant Europeans who deliberately set out to seek Islamic space science, number crunching, medicine, cartography, etc., not a long time ago. after the favored war was known as the First Crusade, included. His book is an invaluable resource, a beneficial reference book, on the dynamic and thriving Arab culture and sciences, including science, materials science, polynomial mathematics, constructions and patterns that were forgotten by a reluctant and suspicious West poured into a sanctuary bound by definitive assumptions and intransigence. .Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay From the beginning, Lyons had decided not to make it a book about Arab or Muslim legitimacy and philosophical achievements, but to show it to the world and by the largely unacknowledged conduct through which such achievements came and shortly thereafter they shaped the West. The documented context of the rise of civilization in the lands conquered by the Muslims starting from the convergence point of the 7th century and the context of the cross-cultural transmission of culture around the Mediterranean Sea can be considered as follows. For a long time after the fall of Rome, Western Europe was inverted, confused and thrown into the Middle Ages. Augustine had conveyed that belief, not reason, should be the guiding light of Christian reasoning and somewhat in this sense Europeans lived in a universe of clear leadership and subsistence creation, where faltering security, superstition and fascination they supplanted stability, and progress together saddled the initial debilitating atmosphere between kingdoms to its particular conclusions in the mission of fantastically savage and merciless radiant wars. Islamic culture, after all, was flourishing and had transformed into a hotbed of research and professional discourse that shocked many people who left for the Near East in search of the true wealth that flowed from urban places such as Antioch, Baghdad or Cairo, the whose libraries contained one hundred thousand books when the best European libraries housed at most two or three dozen. In the wake of a dynamic, sensible and cultured custom, the experts of Islam could evaluate the design of the world, an achievement not encouraged in the West for eight hundred years; they found polynomial mathematics; they were skilled in star observation and routing, built the astrolabe and other unlimited instruments, deciphered all the Greek philosophical and reliable works, including the entire corpuses of Aristotle, Galen, Ptolemy and made focal concentrations and reflections, and created hypothetical and also important branches of information. Without them and without the information that the pioneers recovered towards the West, Europe without any vulnerabilities would have been a better place overall. Over the last thousand years, history has played a fundamental role in shaping society. History is fundamental. Hundreds of years ago this announcement would have seemed completely obvious. Old-fashioned societies put a lot of time and effort into educating their children about family history. It was felt that the past allows a person to understand their identity. Today's society, however it may be, has betrayed the past. The population.