In 1959, author and scholar C. Wright Mills published a book titled “Sociological Imagination.” In this book Mills describes the situation as one of confinement and helplessness. On the one hand, men are confined to the routine of their lives: you go to work and you are a worker, then you come home and you are a family man. There are limited roles that men play and one day in a man's life he passes through them. On the other hand, men are also powerless in the face of the concentration camp and global political conditions that they cannot control. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay To understand this situation, Mills says, we should adopt a “sociological imagination.” what Mills is trying to say is that it is a way of thinking and asking questions. Having a sociological imagination means looking at the world sociologically, asking sociological questions, and providing sociological answers. The two main aspects that Mills focuses on observing are the large-scale social forces of the individual and the other of society. Mills wrote this in the book to explain the differences between them so we can give us a better idea of ​​what the sociological imagination is. While Mills believed in introducing the concept, many scholars followed in his footsteps, explaining what it means to possess the sociological imagination. Author and scholar G. Johnson, wrote about the use of social imagination in everyday life and how it can change the way we see our world as we know it. Another of these authors is Robin DiAngelo, in the article “where Fragility” he talks about the social structure that leads to racism in our society. The factors that lead to white fragility, a topic introduced by DiAngelo as the major racial problem in our society. Both authors found vision of our society through both lenses. Mills details the “Promise” of his imagination that men in our society are doomed to failure because of the social structure that surrounds them. This social structure requires men to meet certain criteria and achieve certain goals; these goals are often unachievable due to the system itself blinding them. These men, without understanding the full picture and lacking sociological imagination, allow society and the world around them to control them. The main reason why the social structure of class, race, and gender works is because we are all involved in the problem in one form or another. As DiAngelo demonstrates in relation to the social structure of racism, by doing nothing or choosing to ignore the problem we help it grow out of control. Racism, white people are ignorant of the fact that white privilege exists or that they benefit from it. By choosing to ignore this fact we strengthen the forces of white privilege. DiAngelo asserts that white people in America live in a social bubble that protects them and insulates them from the racial stress that leads to white fragility. List seven factors that create this bubble. One of these factors is segregation, in post-civil rights America most whites live in segregation but not the segregation taught in history books. We live in a white dominated society where segregation occurs on multiple levels, white people grow up in white dominated schools, neighborhoods and workplaces thinking it is anything but normal. Whites define “good” schools or neighborhoods as schools where there are no people of color, whites do not say this openly but instead use coded language and follow stereotypes that.