IndexPrimitive dedication of human beings to deitiesAbuse of women and fundamental human rightsConclusionIn-depth research has shown that Africa is probably the richest in cultural values, among all the other continents in the world. We say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay. African culture, like every other conventional practice across the world, is however not devoid of some obviously precarious and grossly anti-human practices, which have not only attracted negative and backward brand identities for the continent on a holistic assessment, but has driven away some of its best products in terms of human capital. Culture is the set of beliefs, customs and arts of a particular society, generally accepted by its members. Autocratic monarchical practices in most African kingdoms have however erased the "general acceptability" clause in African culture. Therefore, the precipitation of almost countless cases of human abuse and violation, religious practices of the Goddess Oracle (“ifa”) and human dedication to deities as sacrifices is a total subversion of the basic human rights to live and associate in many African communities. of the human being to the deities There are several cases of total dedication of human beings both male and female, young and old to certain goddesses, deities with some mythical beliefs, thus subverting the will of the devotees and leaving them without a choice, as obviously evident in some traditional practices require serious concern. Literally, sacrifice is an act of offering a gift to show appreciation and expect a greater reward. Sacrifice in this context is an act of offering or gift to a deity or god as a form of religious practice. Similar to the practices of other ethnic groups in Nigeria, the offering of sacrifices to their gods is found in Yoruba culture and this includes rituals that sometimes involve human abuse and blood sacrifice of innocent beings or creatures, an act which constitutes abuse of fundamental human rights of people who pay the supreme price with their lives, as will be explained later. While this seems to have subsided from what was achievable in the early 20th century, a recent scenario that occurred after the death of the monarch of the Irele community has created a complex controversy in Ondo State currently. Ode Irele is a major town within Local Government of Ireland. The town is also one of the popular towns among the nine (9) Ikale race communities of Ondo State. It is currently in disarray due to the demand for the odious traditional practice of "abobaku", literally explained as a man appointed to "die with the king". This is a barbaric traditional procedure performed when a Yoruba king dies which involves the burial of innocents. living victim of the monarch's death, considered a ferocious and total subversion of the fundamental rights to life. This tradition has not only created panic, but has worsened Nigeria's already tense insecurity environment. This belief and other barbaric practices have brought an abrupt end to the lives of so many young and vibrant promising residents of Irele community and other border towns within Ikale territory, and must be vehemently ended. The life of another freely guaranteed and given by God must not be abused in any circumstance or culture. Another case in the series of atrocities perpetrated under the guise of tradition is the practice of forced enthronement into delicate traditional governance roles and chieftaincy positions which is usually accompanied with imposed rituals andprecarious practices. It is disheartening that at this age and era the destinies of humans are still left in the hands of uncivilized traditional values ​​and primitive, unregulated village authorities in most West African countries where the deity or oracle (ifa) is Generally consulted before major traditional decisions or the appointment of traditional rulers are made for most kingdoms and villages. As in the case of Iju-Odo, Osooro village, where upon the death of the powerful supreme chief Ojomo, the oracle was consulted to choose a successor. However, in the case of this village, the oracle chose a man from the "Moko family" who brazenly refused to accept the highly revered position and decided to flee the country to ward off the wrath of the gods and the threats of being persecuted as dictated by the their village tradition. After the OPC unsuccessfully located this man, information gathered revealed that the "iwo festival", popularly called "gold", was organized in late June 2018 in an attempt to purify the land and appease the gods for the truce on the refusal of the Moko family. to father their son. This village is still in a chaotic situation with hateful threats, discrimination and attacks on the parents of the chosen one. However, the entire community is still looking for him and his family. Information gathered by the head priest of Lubokun village/Oba of iju-odo revealed that such act of disobedience to the gods must be documented. In their words "the failure of the Moko family to produce their son portends great misfortune for the village and as such the repercussion will be death if the family is eventually found." No matter what this position means for the village or family, we do not believe that anyone should be forced to take steps contrary to their agreement or be persecuted for refusing to accept such a lifestyle change effort without their consent as this amounts to a violation of the human right to freedom of association. Given the power and socio-political influence this position has in society, it should be possible to pass it on to anyone who is interested. Flexibility like this will help promote fundamental human rights in society. Women Abuse and Basic Human Rights Another ugly practice still present in 21st century Yoruba society is the prohibition on the king's widows from remarrying after the death of the king. This ugly practice not only brings pain and agony to its victims but also manifests itself as a blatant abuse of widows' fundamental human rights of freedom of association. Apart from the restrictions and isolation imposed on the widows of kings in the practice of mourning which lasts more than three months depending on the customs of the city involved. In most cases, some of these widows are prevented from leaving the palace as they automatically assume the role of wives for incoming monarchs. In addition to that, most of these widows are not given any inheritance from their late husband, which could make life quite difficult after the death of their spouses. The above scenarios therefore lead many to believe that governments in Africa are on the verge of losing authority and influence over their citizens due to the slow progress of socioeconomic development due to severe insecurity. Conclusion In light of the cases mentioned above and the fact that the well-being of a continent is based on the well-being of its individuals, if a significant percentage of the individuals that constitute a nation have been mistreated, forced to live in fear or confined as outcasts in their own country or locality, these cultures therefore portend serious.