Topic > Crusades of Western Civilizations

IndexEssential contrasts between Christianity and IslamLinks to governments vary greatlyTwo profoundly extraordinary lifestylesConclusionThe campaigns were a series of military exploits promoted by the papacy during the Middle Ages, initially aimed at conquering the Holy Land for Christendom ( Gerges 80). After a period of unrest and conventional warfare, the general Alexius Komnenos seized the high Byzantine position in 1081. He then established federal control over the rest of the kingdom as Emperor Alexius I. In 1095, Alexius sent agents to Pope Urban II requesting troops of soldiers of fortune coming from the West to help resist the Turkish risk. Although relations between Christians in the East and the West had already been rather conflicting for some time, Alexei's request came when the situation was making great strides. In November 1095, at the Council of Clermont in southern France, the Pope approached Western Christians about waging a war to help the Byzantines and recover the Holy Land from Muslim control. This conflict marked the beginning of the Crusades. Pope Urban's plea was met with enormous reaction, both among the world-class military and ordinary citizens. The people who joined the equipped trip carried a cross as an image of the Church. The Crusades laid the foundation for some religious noble military demands, including the Knights Templar, the Teutonic Knights, and the Hospitallers. These gatherings safeguarded the Holy Land and protected pioneers traveling to and from the location. To understand why the conflict between Islamic and Western progress is so evident it is necessary to contemplate the fundamental contrasts between their hidden methods of understanding. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay Essential Contrasts Between Christianity and Islam The Christian religion draws its education and qualities from countless, composed over a time span of 1,500 years, which generally frame the Bible. While Islam and Christianity affirm belief in one God, the God of the Bible and Allah of the Koran are not the same. “Islam begins and ends with the idea that God and Allah do not yet exist. Allah is omnipotent, sovereign, and mysterious” (David Burnett, Clash of Worlds, 2002, p. 114, emphases included throughout). Although the Arabic word Allah means “God,” the way Allah is imagined in the Quran as so distant, unique and otherworldly as to be mysterious demonstrates that Allah is not simply another name for the Christian God, as some mistakenly accept. . Rather than the Muslim perspective of Allah, the God of the Bible is understandable. There is also the question of consistent quality. For example, the Quran describes four conflicting appeals to Muhammad. Muhammad initially expressed that Allah appeared to him as a man. Muhammad later said he was called by the Holy Spirit. However, he then noticed that they seemed to him to be blessed messengers and said that Allah had invited him to be a prophet. Finally he said that the sacred messenger Gabriel looked towards him and opened the Koran to him. Over the centuries, these and other essential contrasts have created significant conflicts between the two different developments. Throughout the remainder of the 13th century, a series of crusades aimed less at overthrowing the Muslim powers in the Holy Land but at combating those seen as adversaries of the Christian faith. in Christianity, he continually perceived that concrete clashes between peoples sooner or later require determination. It also understands that national political experts are established to support social demand (Huntington 100). As the Bible indicates, the State deserves.