IndexIntroductionDefinitionWhat is the IdId: satisfying basic needsWhat is the EgoWhat is the SuperegoIntroductionAccording to Sigmund Freud, the human personality is multipart and has more than a single element. In his famous psychoanalytic theory of personality, personality is created based on three fundamental principles. These three foundations of personality, the id, the ego and the superego, cooperate to form a multifaceted human performance of actions. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay DefinitionHuman personality: Mature identity emerges as a set of contacts in the youth environment, in light of how these encounters are intentionally and unconsciously managed within the human formative stages and how these encounters shape identity. Not all people complete the essential tasks of each developmental stage. When they fail, the consequences can be a mental state that requires psychoanalysis to achieve successful functioning. This is an unaware piece of your identity. It's essentially the childish, nosy part of you that just does what it needs to do, and it needs things really sincerely and generally doesn't think about the results. Freud describes this as working according to a pleasure principle, basically in the literal sense, which is that it constantly seeks to increase pleasure and reduce pain. The id is the basic and instinctive part of our identity. It includes all the acquired (i.e. organic) segments of our identity present during childbirth, including sexual intuition (life) - Eros (which contains the drive), and the strong sense (death) - Thanatos. The id is the rash (and unaware) of some part of our mind that reacts specifically and timely to impulses or instincts. The child's personality is all id and only later does he develop the EGO and the SUPEREGO. The id remains childishly fixed in its focus throughout the individual's life and does not transform with time or experience, since it is not in contact with the external world. The id is not influenced by the real world, rational thought, or the environment, as it functions within the unaware part of the brain. The id operates on the “pleasure theory” (Freud, 1920), which is the idea that every impulse of desire must be directly satisfied, despite the consequences. The moment the id carries out its requests, we feel pleasure, while when it is deprived of it we feel "displeasure" or nervous tension. The id plays an essential role in the cognitive process, which is basic, eccentric, unreasonable and located in the dream. This nature of procedural thinking does not appreciate objective reality and is selfish and unrealistic in nature. Id: Satisfying Basic Needs The Id is the most essential part of the personality. It likewise speaks to our most bestial impulses, similar to the desire for food and sex. The id seeks momentary satisfaction for our needs and desires. If these needs or desires are not met, an individual may become stressed, anxious, or irritated. For example: Anna was thirsty. Instead of waiting for the servant to fill her glass of water, she reached across the table and drank from Mr. Ford's water glass, surprising him. A hungry child cried until she was given food. A child who wanted another helping of dessert whined persistently until she was given an additional helping. In line at the snack bar, Inna was so hungry that she stuffed a handful of snacks into her mouth as she waited for the line to move on. Bert was stuck in traffic. He just wanted his car gone! Angry about the situation, Bert put his car in the lane and accelerated without caringslashing people's side mirrors as he tried to get to the front of cars in front of him. The established theory essentially replaces the ill-defined concept of unconsciousness with the “id”. The id becomes psychic areas that integrate instinctual drive actions. Within the id are found basic undifferentiated elements which would later materialize as “I”. What is the Ego? The ego is 'that part of the id which has been modified by the direct influence of the external world'. (Freud, 1923, p. 25) The ego develops to reconcile the unrealistic id and the external world. It is the decision-making element of the personality. Preferably, the ego operates through reason, while the id is disorganized and irrational. The ego functions according to the real code, devising practical ways to satisfy the demands of the id, often compromising or postponing compliance to avoid negative judgments from society. The ego considers social realities, standards, behavior, and guidelines in choosing how to move forward. Like the id, the ego seeks joy and stays away from torment, but unlike the id, the ego is concerned with devising a practical way to achieve happiness. The ego has no perception of right or wrong; something is good only if it achieves its goal of satisfaction without causing harm to itself or the id. Often the Ego is fragile compared to the determined Id, and the most efficient THING the Ego can do is maintain itself, placing the Id in the correct position. direction. Freud made the analogy of the materialized id as a horse and the ego as the rider. ''The Ego is like a man on horseback, who must rein in the horse's superior strength.'' (Freud, 1923, p.15). The ego is focused on secondary process thinking, which is reason-based, pragmatic, and problem-solving oriented. If a series of actions does not work, it is reflected again until a way out is found. This is defined as reality testing and allows the individual to control their impulses and express self-control, through ego mastery. What is the SuperegoThe Superego combines the qualities and ethics of society that one discovers from one's parents and others. It forms around 3-5 years of age during the phallic phase of psychosexual improvement. The ability of the superego is to control the id's motivations, particularly those that society precludes, such as sex and animosity. It also has the ability to convince the ego to pursue moralistic rather than simply reasonable goals and to attempt lawlessness. The superego comprises two structures: the inner voice and the perfect self. The inner voice can push back the ego by causing feelings of guilt. The perfect self (or perfect inner self) is a non-existent image of how you should be and speaks to professional desires, how to treat other individuals, and how to act as an individual from society. Behavior that does not correspond to the ideal self can be rebuked by the Superego using the element of responsibility. Likewise, the Superego can compensate us through the Perfect Self when we act "legitimately" making ourselves feel happy. If a person's ideal self has too high a standard, then whatever he does will mean disappointment. The ideal self and conscience are mainly consolidated in childhood by parental values. The superego combines the characteristics and morals of society that are discovered by one's parents and others. It occurs around 3 – 5 years of age in the midst of the phallic period of psychosexual empowerment. The ability of the superego is to control the inspirations of the id, particularly those that society blocks, for example sex and hostility. Furthermore, it has the limit of persuading the personality to turn towards moralistic rather than simply sensible objectives and to attempt the.